Saturday, July 23, 2011

We Are An Intrinsic Part Of Nature, Not Separate From Anything Else: Buddhism & The Environment

by Matthew McDermott

http://www.treehugger.com/files/2011/07/we-are-intrinsic-part-of-nature-not-separate-buddhism-the-environment.php

The following post is part of an ongoing series of posts briefly outlining how the world's major religions have traditionally viewed the environment and are putting those beliefs into practice today.
For many TreeHugger readers Buddhism is probably the primary introduction to Dharma-based spirituality and there are certainly a great number of green groups claiming some sort of inspiration from Buddhist teachings on compassion, mindfulness, and non-violence.
As for Buddhist teachers themselves, increasingly many of the highest profile ones, from Thich Naht Hahn in the Zen tradition to HH The Dalai Lama in Tibetan Buddhism, are making explicit connections between Buddhist beliefs and the imperative of environmental protection.
The Dalai Lama has said,
Taking care of our planet, environment, is something like taking care of our own home. This blue planet is our only home.

He's even expressed the view that the environmental problems of Tibet are so severe that they are more pressing than a political solution to the Chinese occupation of his native land.

Thich Nhat Hahn expands on the imperative for environmental protection and how best to bring that about, in the Buddhist ecological faith statement for the Alliance of Religions and Conservation:

Buddhists believe that the reality of the interconnectedness of human beings, society and nature will reveal itself more and more to as we gradually recover--as we gradually cease to be possessed by anxiety, fear, and the dispersion of the mind. Among the three--human beings, society, and Nature--it is us who begin to effect change. But in order to effect change we must recover ourselves, one must be whole. Since this requires the kind of environment favorable to one's healing, one must seeks the kind of lifestyle that is free from the destruction of one's humanness. Efforts to change the oneself are both necessary. But we know how difficult it is to change the environment if individuals themselves are not in a state of equilibrium.

To change the external environment we have to change ourselves first, and without an external environment that is healthful it becomes more difficult to change ourselves.

Though that sounds a bit like the simple green steps sort of thinking so prevalent in the new wave of the green movement of a few years past, the changing of the self talked about here goes deeper than that, is of a fundamentally different nature--even if some of the things in the change your lightbulbs, air dry your laundry, make sure your tires are properly inflated vein are surely useful in their own way.

Backing up a bit to get the wider perspective, the same faith statement that the Thich Nhat Hanh quote comes from neatly sums up the distinctness of the Buddhist position as to the relationship of humans (both individually and collectively) to non-human animals to nature and indeed to all of existence.

"We do not exist independently, separate from everything else," the faith statement says. "Buddha taught us to live simply, to cherish tranquility, to appreciate the natural cycle of life. In this universe of energies, everything affects everything else...Once we treat nature as our friend, to cherish it, then we can see the need to change from the attitude of dominating nature to an attitude of working with nature. We are an intrinsic part of all existence rather than seeing ourselves in control of it."

Buddhist monk, and media-proclaimed happiest man in the world, Matthieu Ricardrecently described this sort of view on society as an "altruistic society"--"one in which we do not care only for ourselves and our close relatives, but for the quality of life of all present members of society, while being mindfully concerned as well by the fate of coming generations."

More on Religion & the Environment
Sikh Leader Tells Followers Protecting Environment Their Moral & Religious Duty
All of Existence Should Be Revered: Hinduism & The Environment



Saturday, July 16, 2011

To Save Our Cities, Put Children First

What’s the universal design principle that can make our cities great? Kid-friendliness, says architect Jason McLennan.


by 

http://www.yesmagazine.org/planet/to-save-our-cities-put-children-first
We know a lot about the ideal environment for a happy whale or a happy mountain gorilla. We’re far less clear about what constitutes an ideal environment for a happy human being. One common measure for how clean a mountain stream, is to look for trout. If you find the trout, the habitat is healthy. It’s the same way with children in a city. Children are a kind of indicator species. If we can build a successful city for children, we will have a successful city for all people.
—Enrique Pe
ñalosa
Child with NY skyline, photo by Flavio Spugna
Photo by Flavio Spugna
Change is coming to our cities in the next 10-20 years, whether or not our culture is ready for it. As cheap oil disappears and we firmly enter the age of ‘extreme energy’ and additional finite resources diminish to scarce levels, we will be forced to adjust to new ways of building and living with a global population approaching eight billion—almost entirely in urban settings. Even as our cities mushroom in size, the very mega-infrastructure projects that built them—created in a world where cheap energy was substituted for common sense and ethical planning—become obsolete.
We exchanged a sense of community for take-out and parking lots. We converted the scale of our communities from a human to a highrise level. The scale of the child has been left behind in most of America.
During the post-World War II era we redefined and recreated communities of all sizes to support the transition to an automobile age within the span of only three decades. The North American landscape was changed forever—and its about to change just as radically, over just as short of a timeframe yet again. The types of infrastructure and planning that separate us within our own communities—urban sprawl, big box retail, interstate freeways, mega powerplants, centralized sewage treatment systems, and absurdly tall skyscrapers will suddenly become impossible to sustain. In their place will emerge a new urban landscape supported by new kinds of infrastructure responding to the new reality of energy, food, water, and population.
That we’ll remake civilization is guaranteed—how we’ll do it is the only question. Will we simply spiral towards the visions found in many science fiction novels and Hollywood movies? Will our cities become versions of an unhealthy, ecologically depleted, crowded, dirty Blade Runner future? Or will we use this opportunity for change as a course correction to create a healthy, vibrant and beautiful living future?
How do we begin to create a future that brings out the best of humanity and safeguards the planet’s fragile ecosystems?

PUTTING KIDS FIRST

As simplistic as it may sound, the best way to plan our cities to function as nurturing, dynamic communities for all people is to design them well as places for children first. Regardless of function or location, all re-development and new planning should be grounded by asking the questions, “Is this good for children?” “Does it relate to a scale that children relate to?”
Why is it that so much of the built environment is unfit for our most sensitive and vulnerable citizens? The disturbing answer is that other than dedicated school yards and some city parks, children are mere afterthoughts in the ‘serious business’ that is city and community planning. For the last sixty years we’ve designed our communities first around the scale of the automobile, and secondarily around the scale of adult men and women. By leaving children out, we have left out the best of humanity—and the chance to connect our future leaders with functioning workable urbanism. Whole generations now have no experience with how fantastic well-done urbanism can be. The best cities in the world have a walkable, relatable scale that children and adults alike can relate to. They tend to be safer, more accessible, and more culturally rich. They give us greater opportunities for social interaction as well as chance encounters and educational opportunities.
By catering our infrastructure to those among us who have the least control, we actually usher in greater opportunities across multiple demographic segments.
Think about what makes a place great for kids: a focus on found learning, serendipitous personal interactions with others, opportunities to interact with nature and natural systems (water in particular), right-sized designs that aren’t intimidating and automobile-based, a city with an all-around gentle touch. Now consider a city that extended such considerations to everybody. If communities were built in ways that nurtured children rather than worked around them, all ages would be the better for it. By catering our infrastructure to those among us who have the least control, we actually usher in greater opportunities across multiple demographic segments.
It’s bad enough that typical futuristic images of our cities are ecologically impossible; what’s also crazy is that they never appear to be very nice places for children. It seems that the visionaries who craft these plans of soaring buildings and concrete landscapes—or even present-day housing developments with endless rows of identical homes—have forgotten the importance of what it means to just go outside and play.
Even many much-heralded "eco-developments" seem to contain few genuine child-friendly opportunities, unless one counts the occasional recycled plastic slide in a fenced-in play area.
It’s time to turn our attention back to our children and do what makes sense for them, for us, and for the environment. The good news is that child-centered city planning is not simply generous; it’s practical.

DOING WHAT WE DO BEST—A SUPER-QUICK HISTORY

Many people have a hard time believing that we can redesign our cities within the span of a few decades, but the truth is it will happen regardless of our intentions.
While its very easy to feel defeated and pessimistic by the overwhelming evidence of energy and water scarcity, climate change, and worldwide economic upheaval, I consider it more useful to look at these significant challenges as opportunities to re-imagine civilization in a way that ensures our long term place in it. Many people have a hard time believing that we can redesign our cities within the span of a few decades, but the truth is it will happen regardless of our intentions. The question is whether we will steer things towards the best possible outcomes or see impacts continue to move in the wrong direction.
After all, we’ve done this before. In the period following World War II, virtually every American city, town, and village modified itself to embrace the new realities of the modern age: the rise of suburbia, an expanded reliance on automobiles, and the promise of the “American dream.” In creating the national highway system, we connected our cities—but rammed the interstates through many of their cores to do so. Waterfronts were often cut off and historic urban neighborhoods were carved up, with the most impact disproportionately felt in poor communities. In our quest for the elevated fast lane, we discarded street-level scenes and structures. We exchanged a sense of community for take-out and parking lots. We converted the scale of our communities from a human to a highrise level. The scale of the child has been left behind in most of America.
As we began to rob our cities of structural integrity—while making it easier to travel in and out from them—we very quickly began to abandon the older, central districts of cities and spread outward. Those with means wanted to live at the city’s edge where they pursued what they felt were safer, cleaner, and more spacious surroundings. Larger suburban lots promised more impressive lawns, more substantial garages, more enviable status. Unfortunately the exodus of a large proportion of the middle class took its toll on essentially all American cities. Those who remained in the city tended to be of lower socioeconomic classes, so metropolitan tax revenues plummeted and inner-city development rates dropped off. Urban crime rates began to climb, schools suffered, and communities withered.
Meanwhile, suburban enclaves thrived. Housing developments boomed, shopping malls cropped up in nearly every community, parking lots exploded in number because cars were now a necessity. The new American society was an automobile paradise, built to cater to people—and shoppers—of all ages.
The American dream was here. We had arrived. Or had we?

QUESTIONING THE NEW SUBURBAN NORMAL

Houses in a row, photo by Ravi Karandeekar
The great American dream of suburban home ownership has not made people happier.
Statistics now show that people didn’t actually become happier once they attained what was billed as the great American dream of suburban home ownership with two cars in the garage. (In their paper “Stress That Doesn’t Pay: The Commuting Paradox,” Swiss economists Bruno Frey and Alois Stutzer found that workers with one-hour commutes must earn 40 percent more money to have a sense of well-being equal to that of a person who walks or bikes to work. Longer commutes, they assert, undo any perceived emotional benefits of suburban living.) In his powerful book, Bowling Alone, Robert Putnam explores how Americans have become more insulated in the years since we’ve fled the city. Suburban populations, he asserts, are so disconnected from family, friends, and neighbors that it has impoverished our lives and communities.
Children are left with residential neighborhoods that no longer have the cultural benefits of functioning urbanism or the ecological benefits of functioning ruralism. No wonder they play so many video games!
What’s worse, this escape from the city has actually gotten us farther from nature since suburban developments tend to eat up farmland, raze forests, and drain wetlands. Residential houses have gotten bigger and bigger as their occupants have become addicted to debt and surrounded by bland same-ness. Our reliance on inexpensive energy is tied to an erosion of our former sense of place. In the midst of the mid-century, post World War renaissance, there was great optimism for the future of our society as well as our cities. Yet, we were too quick to shed the old ways and urban patterns that built our original communities to make way for the new.
Now nearly every North American community is surrounded by the same list of big-box retailers that stand at the gates welcoming visitors coming in from any direction. And children are left with residential neighborhoods that no longer have the cultural benefits of functioning urbanism or the ecological benefits of functioning ruralism. No wonder they play so many video games!

STEALING FROM THE INNOCENT

Children in every neighborhood—urban and suburban—have been robbed of opportunities as we’ve drained the life out of our cities and created vast sprawl of bland and unhealthy suburbia. Most profoundly, kids across all strata have lost a sense of freedom. City children have sustained a figurative loss as their neighborhoods’ vitality and relevance has faded, leaving many without hope for the future. Suburban kids spend an unhealthy amount of time in the car getting from one spot to another in their over-bland environment, leaving many bored, unengaged, and overweight. When schools are built on inexpensive land on the edge of a community, kids from all segments of the population spend more time on buses than in their own residential surroundings.
The fact is that we’ve been sucking the youthful life out of our children because of the way we’ve designed our communities.
With automobiles in dominant roles, it is less safe for children to bike, walk, or play outside. Our increased isolation and lack of connection to our neighbors has made us increasingly paranoid (egged on by irresponsible, fear-mongering media), prompting us to restrict our children’s ability to enjoy unstructured time outdoors. Children spend more time in front of screens, substituting virtual connections for personal interaction. Inner-city poverty requires parents (often single) to take on more work hours, leading to lack of supervision for urban kids already at risk. Rates of childhood obesity, depression, and attention deficit disorders are on the rise. Funds supporting public health programs for low-income city kids are quickly diminishing.
These trends feed on themselves and problems only escalate.
Burj Khalifa by Ahmad DXBThe Tyranny of the Big, the Beauty of the Small

Jason McLennan on ways to keep our buildings and cities at a healthy, human scale.
The fact is that we’ve been sucking the youthful life out of our children because of the way we’ve designed our communities. It’s the same thesis offered by Richard Louv in his book Last Child in the Woods: Saving our Children from Nature-Deficit Disorder. Louv believes – and I agree wholeheartedly – that we are actually damaging our children by disconnecting them from the environment, natural life cycles and the sources of their food. I assert that we shouldn’t have to choose between the city and nature.
Admittedly, we have all suffered. But kids feel the disconnection more acutely not just because they are more vulnerable, but also because many of them know nothing else. They’ve lived either in dying inner cities or in sterile suburban settings their entire lives. Are we raising whole generations of Americans and Canadians who have neither a personal relationship with nature nor appreciation for a thriving urban core? Are we raising a whole generation that does not have a chance to learn naturally what it means to be both a functioning citizen of a community as well as the natural world? Are we in fact robbing our youth of key experiences needed for future maturity?

ADJUSTING TO THE INEVITABLE

The good and bad news is this: the age of cheap oil is almost over. The days of the suburban experiment are numbered. People simply won’t be able to afford driving everywhere and communities won’t be able to sustain the miles of sprawl that were built on speculation in an era of both cheap energy and cheap labor. We now have neither. The only possible response is to return our focus on the urban core and responsible density, and in so doing, bring back the beauty that is also possible in great cities. It will take a commitment to maintain the values necessary to support truly regenerative neighborhoods.
Most importantly, it should usher in a new commitment to our children.
But the shift won’t stop in our larger metropolitan areas. I believe the new oil-free society will reinvigorate the small-and mid-sized towns and farming communities from which people have fled for decades. I predict a reverse migration to many rural places where families can support themselves over the course of several generations.

RELYING ON UNIVERSALITY

Universal design offers an excellent parallel to the notion of child-friendly urban planning. Universal design was originally introduced to architectural practices as a way of facilitating access and use to individuals with mobility disabilities. As it became more widely adopted and solutions became more clever, universal design has often proved to improve functionality for everyone, regardless of physical ability or age. Thanks to universal design, many buildings now incorporate systems and designs that cater to any user. (Even an able-bodied person carrying a heavy load is hampered by a traditional doorknob but can easily enter a door by using an elbow to push down on a universally designed door handle.)
Universal design asks what the more vulnerable among us need, then creates designs that deliver what we all need.
The beauty of universal design is that it caters to those users who may have more difficulty but benefits users across the spectrum. It asks what the more vulnerable among us need, then creates designs that deliver what we all need.
It’s time to apply universally child-friendly designs to our cities.

PAINTING THE PICTURE

My own experiences as a kid growing up in an industrial community helped shape me as an environmentalist. My current role as a father of four only strengthens my commitment to child-friendly cities. Having spent considerable time in more functioning European cities, I see what our cities can and should be: healthy, safe places that nurture our youth and surround us in natural beauty.
What, then, would a children’s city look like? Here is a sampling of what I think we are collectively capable of creating:
  1. Opportunities for families.
    A child-centered city would provide a diversity of housing typologies that suits every variation of family make-up and re-instills a degree of elegance to urban family living. Prices would be manageable across all types of units so that people from a mix of economic backgrounds could afford to rent or own, even when they house multiple generations under one roof. This needs to be done within the context of mixed economic neighborhoods rather than in neighborhoods comprised of uniform socioeconomic status. Housing for working families should combine form and function, not sit like stacks of soulless boxes with token three-foot balconies. Multi-unit structures that achieve ideal urban density should offer adequate acoustic separation as well as genuine (not manufactured) outdoor play spaces.
  2. Clusters of urban services.
    We must return our city neighborhoods to their former glory as diverse multi-use environments. If restaurants, markets, playgrounds, and daycare centers filled in urban spaces, families could find what they need closer to home and we would have no need to look beyond our cities’ borders for basic amenities. Many urban centers lack essential services like grocery stores and daycare centers.
  3. Inner-city nature.
    As we shifted our focus to the suburbs, we abandoned the natural capabilities of our cities. A child-centric city must offer an abundance of nature—features that can offer both practical and environmental advantages while giving children easy access to clean water, climbable trees, and fresh air. Urban tree reforestation programs and the re-emergence of daylit streams bring natural systems within the urban context. The idea here is to call upon nature to do double duty, providing amenities that also support urban infrastructure.
  4. Educational neighborhoods.
    There is a nearly endless number of teaching opportunities in any urban setting. Children’s cities should celebrate the natural relationship between schools and neighborhoods. Teachers and students need only to step outside their classrooms and pay close attention to the natural and built environments in order to explore the science, art, math, and music that surrounds them. As described in Christopher Alexander’s A Pattern Language, “Shopfront Schools” where children learn within the fabric of community should be encouraged. Every building in a children’s city can offer multiple benefits, as can every citizen. By remembering how to trust our neighbors, we can rely on them to help educate our youth.
  5. Real places to play.
    Children play in Central Park, photo by Karri Ojanen
    Children play in Central Park conservatory garden.
    Photo by Karri Ojanen
    As the automobile loses its prominence, children will be able to make better recreational use of city streets, sidewalks, and squares. (We may even see a hopscotch revival!) Urbanites will gather in civic spaces that offer expansive and safe areas to sit, walk, and play. (Portland, Oregon’s Pearl District offers a tremendous example.) With diminished need for vehicular right of ways, huge opportunities will emerge to create places for recreation, urban food production, and greater urban density without the need for buildings above walk-up scale.

  6. Revealed systems.
    Today’s cities bury their infrastructures, hiding water, waste, and food systems from the very citizens who rely on them to survive. Tomorrow’s cities should reveal their operations, giving adults and children alike direct knowledge of their societies’ inner workings. Just consider the relative impact of a dairy farm field trip versus a pamphlet about milk production. The same could be said of daily urban living. We can adhere to modern standards of health and safety without sanitizing away our connections to municipal systems. We could all learn a thing or two from daylit streams, urban farms, community composting programs, and localized wastewater systems.

  7. Appropriate density.
    At the risk of repeating myself, I will return to a subject I’ve previously covered. This time, I’ll touch on the topic of density as it relates to kids. Nobody can truly believe that a skyscraper is an acceptable setting in which to raise children. How can they experience a sense of community when they dwell so high off the ground? How can they connect with nature when they spend more time with potted plants than with wilderness? Children’s cities should offer a saner level of density, in which people interact with the natural world as frequently as they interact with one another. There is a density sweet spot, and it remains closer to the ground.

  8. A soul.
    By thinking first of how urban plans would benefit children, we will naturally design places of greater substance. Places that delight and inform are more likely to be beautiful. And beauty most certainly opens the door to grace—which is something that people can appreciate at any age.


Jason McLennanJason McLennan serves as the CEO of the Cascadia Green Building Council, a chapter of both the US Green Building Council and the Canadian Green Building Council. He is the author of the Living Building Challenge and co-creator of Pharos, the most advanced building material rating system in North America. He is a former Principal at BNIM Architects, one of the founders of the green design movement in the United States, where he worked on LEED Platinum, Gold, and zero energy projects.
This article by Jason F. McLennan was originally printed in the Summer '11 issue of Trim Tab, the Cascadia Region Green Building Council’s magazine for transformational people and design.  To see this and other issues of Trim Tab, go to www.cascadiagbc.org/trimtab.
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Toward a Post-Growth Society

It’s business as usual that’s the utopian fantasy, while creating something very new and different is the pragmatic way forward.


by 


Today, the reigning policy orientation holds that the path to greater well-being is to grow and expand the economy. Productivity, profits, the stock market, and consumption: all must go continually up. This growth imperative trumps all else. It is widely believed that growth is always worth the price that must be paid for it—even when it undermines families, jobs, communities, the environment, and our sense of place and continuity.

The Limits of Growth

But an expanding body of evidence is now telling us to think again. Economic growth may be the world’s secular religion, but for much of the world it is a god that is failing—underperforming for billions of the world’s people and, for those in affluent societies, now creating more problems than it is solving. The never-ending drive to grow the overall U.S. economy hollows out communities and the environment; it fuels a ruthless international search for energy and other resources; it fails at generating jobs; and it rests on a manufactured consumerism that is not meeting the deepest human needs. Americans are substituting growth and consumption for dealing with the real issues—for doing things that would truly make us and the country better off. Psychologists have pointed out, for example, that while economic output per person in the United States has risen sharply in recent decades, there has been no increase in life satisfaction and levels of distrust and depression have increased substantially.
Economic growth may be the world’s secular religion, but for much of the world it is a god that is failing.
We need to reinvent the economy, not merely restore it. The roots of our environmental and social problems are systemic and thus require transformational change. Sustaining people, communities, and nature must henceforth be seen as the core goals of economic activity, not hoped for byproducts of an economy based on market success, growth for its own sake, and modest regulation. That is the paradigm shift we seek.
For the most part, reformers have worked within this current system of political economy, but what is needed is transformative change in the system itself. The case for immediate action on issues like climate change, job creation, and unemployment extension is compelling, but the big environmental and social challenges we face will not yield to problem-solving incrementalism. Progressives have gone down the path of incremental reform for decades. We have learned that it is not enough.

Growing Jobs and Well-Being, Not the Economy

It is time for America to move to a post-growth society where working life, the natural environment, our communities and families, and the public sector are no longer sacrificed for the sake of mere GDP growth; where the illusory promises of ever-more growth no longer provide an excuse for neglecting to deal generously with our country’s compelling social needs; and where true citizen democracy is no longer held hostage to the growth imperative.
Many of the policies that would help grow the kind of society most of us want to live in would actually slow GDP growth. For example, if productivity gains are taken as shorter worktime, personal incomes and overall economic growth can stabilize while quality of life increases. Juliet Schor points out that workers in Europe put in about 300 fewer hours each year than Americans.
Other policies that would point us in the right direction:
  • greater labor protections, job security, and benefits, including generous parental leaves;
  • guarantees to part-time workers and combining unemployment insurance with part-time work during recessions;
  • restrictions on advertising;
  • a new design for the twenty-first-century corporation, one that embraces rechartering, new ownership patterns, and stakeholder primacy rather than shareholder primacy;
  • incentives for local and locally-owned production and consumption;
  • strong social and environmental provisions in trade agreements;
  • rigorous environmental, health and consumer protection, including full incorporation of environmental and social costs in prices—for example through mandated caps or taxes on emissions and extractions;
  • greater economic and social equality, with genuinely progressive taxation of the rich (including a progressive consumption tax) and greater income support for the poor;
  • heavy spending on neglected public services;
  • and initiatives to address population growth at home and abroad.
Taken together, these policies would undoubtedly slow GDP growth, but well-being and quality of life would improve, and that’s what matters.
Of course, it is clear that even in a post-growth America, many things do indeed need to grow: the availability of good jobs; the incomes of the poor and working Americans; access to health care and the efficiency of its delivery; education, research and training; security against the risks of illness, job loss, old age and disability; investment in public infrastructure and in environmental protection; the deployment of climate-friendly and other green technologies; the restoration of ecosystems and local communities; non-military government spending at the expense of military spending; international assistance for sustainable, people-centered development for the half of humanity that lives in poverty.
Exit ramp to a new economy, photo by Ivan Dervisevic.The Work-Sharing Boom: Exit Ramp to a New Economy?
To cope with the recession, some companies are cutting hours instead of employees. Will the trend have long-term effects?
Jobs and meaningful work top this list because they are so important and unemployment is so devastating. The availability of jobs, the well-being of people, and the health of communities should not be forced to await the day when overall economic growth might deliver them. It is time to shed the view that government mainly provides safety nets and occasional Keynesian stimuli. We must insist that government have an affirmative responsibility to ensure that those seeking decent paying jobs find them. The surest, and also the most cost-effective, way to that end is direct government spending—investments and incentives targeted at creating jobs in areas where there is high social benefit. Creating new jobs in areas of democratically determined priority is certainly better than trying to create jobs by pump priming aggregate economic growth, especially in an era when increases in GDP and productivity often don’t produce jobs.
Beyond policy change, another hopeful path into a sustainable and just future is to seed the landscape with innovative models. One of the most remarkable and yet under-noticed things going on in the United States today is the proliferation of innovative models of “local living” economiessustainable communities and transition towns, andfor-benefit businesses which prioritize community and environment over profit and growth. The community-ownedEvergreen Cooperative in Cleveland is a wonderful case in point. As Gar Alperovitz and his colleagues have pointed out, state and federal programs can be crafted to support community development and finance corporations, local banks, community land trusts, employee and consumer ownership, local currencies and time dollars, municipal enterprise, and non-profits in business.

We Won’t Miss Growth

Running parallel to these changes in policy must be a change in national values. In particular, it’s time to move beyond our runaway consumerism. There are mounting environmental and social costs of American affluence, extravagance, and wastefulness. Even our larger homes and lots are too small to contain all the stuff we are accumulating. The self-storage industry didn’t exist until the early 1970s, but it has grown so rapidly that its floor space would now cover an area the size of Manhattan and San Francisco combined. We have a disease, affluenza, from which we need a speedy recovery.
The good news is that more and more people sense at some level that there’s a great misdirection of life’s energy. We know we’re slighting the things that truly make life worthwhile. One survey found that 81 percent of Americans think the country is too focused on shopping and spending; 88 percent say American society is too materialistic.
Psychological studies show that materialism is toxic to happiness, that more income and more possessions don’t lead to lasting gains in our sense of well-being or satisfaction with our lives. What does make us happy are warm personal relationships, and giving rather than getting.
Sustaining people, communities, and nature must henceforth be seen as the core goals of economic activity, not hoped for byproducts of an economy based on market success, growth for its own sake, and modest regulation
Building the strength needed for change requires, first of all, a political fusion among progressives, and that fusion should start with a unified agenda. Such an agenda would embrace a profound commitment to social justice and environmental protection, a sustained challenge to consumerism and commercialism and the lifestyles they offer, a healthy skepticism of growthmania, a democratic redefinition of what society should be striving to grow, a challenge to corporate dominance and a redefinition of the corporation and its goals, and a commitment to an array of pro-democracy reforms in campaign finance, elections, the regulation of lobbying, and much more. A common agenda would also include an ambitious set of new national indicators beyond GDP to inform us of the true quality of life in America. We tend to get what we measure, so we should measure what we want.
If some of the ideas just presented seem politically impracticable today, just wait until tomorrow. Soon it will be clear to more and more people that it’s business as usual that’s the utopian fantasy, while creating something very new and different is the practical, pragmatic way forward.
I doubt that we’ll miss our growth fetish after we say good-bye to it.

James Gustave Speth author picJames Gustave Speth adapted this article for YES! Magazine, a national, nonprofit media organization that fuses powerful ideas with practical solutions for a just and sustainable world, from a speech he gave to the E.F. Schumacher Society. Gus is an environmental lawyer, advocate, and author, most recently of The Bridge at the Edge of the World: Capitalism, the Environment, and Crossing from Crisis to Sustainability.
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  • What is Real Wealth?
    In an essay adapted from his new book, The New Good Life, John Robbins points out that we've been measuring happiness in all the wrong ways. How can we find true quality of life?


The Story of a New Economy

David Korten: We’re in the midst of a contest of competing stories—one fabricated to serve the interests of Empire; the other an authentic story born of the experience and aspirations of ordinary people.
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by 
This is the twenty-eighth of a series of blogs based on excerpts adapted from the 2nd edition of Agenda for a New Economy: From Phantom Wealth to Real Wealth. I wrote Agenda to spur a national conversation on economic policy issues and options that are otherwise largely ignored. This blog series is intended to contribute to that conversation. —DK


Open book, photo by Yeonsang
Just as stories fabricated by Wall Street are an instrument of social control, authentic stories are an instrument of liberation.
Photo by Yeonsang
Some years ago the Filipino activist-philosopher Nicanor Perlas shared an insight with me that has since been a foundation of my work. Each of the three institutional sectors—business, government, and civil society—has its distinctive power competence. Business commands the power of money. Government commands the coercive power of the police and military. Civil society commands the power of authentic moral values communicated through authentic cultural stories. Moral authority ultimately trumps the power of money and guns. Therefore, civil society holds the ultimate power advantage.
This simple frame helped me see the extent to which the global citizen resistance against the corporate misuse of multilateral trade agreements was a contest between competing stories—one fabricated to serve the interests of Empire; the other an authentic story born of the experience and aspirations of ordinary people. According to the story fabricated and promoted by Wall Street’s PR machine:
The use of multilateral trade agreements to eliminate national borders as barriers to the free flow of trade and investment is bringing universal peace, prosperity, and democracy to all the world’s peoples and nations.
Wow, that sounds wonderful. But even in the early 1990’s it was becoming evident that the reality was quite different.
A group of some 50 citizen activist-leaders from around the world began meeting in 1994 to share their actual experience with these agreements. They found a consistent pattern of results wholly contrary to the corporate story, broke the silence, and spread the real story:
Multilateral trade agreements are freeing global corporations from restrictions on their ability to exploit workers, ignore community interests, circumvent democracy, pollute the environment, and expropriate the resources of poor countries, with devastating consequences for people, community, democracy, and nature.
Just as fabricated stories are an instrument of social control, authentic stories are an instrument of liberation. Although corporations controlled the money and the media, the civil society story trumped the corporate story, because it was true to what people were actually experiencing. The awakening of public consciousness changed the political context of corporate-sponsored multilateral trade negotiations and brought them to a near standstill.
A similar process is now playing out. The fabricated story that there is no alternative to the existing Wall Street system is being challenged by the New Economy story that it is possible to create a world of strong communities and living economies. People across the United States and the world are organizing to make the new story a reality in the places where they live.
Once that connection is made between a possible human future and the soul’s deepest yearning, the lies of Wall Street advertisers and propagandists are exposed and trance is broken.
The New Economy story that we humans are capable of creating a vibrant, peaceful, cooperative world bursting with life resonates deep within the soul of all but the deeply psychologically damaged. Once that connection is made between a possible human future and the soul’s deepest yearning, the lies of Wall Street advertisers and propagandists are exposed and trance is broken. We are liberated to take responsibility for our future and get on with living the world of our shared human dream into being.
New Economy messages are spreading through countless conversations to challenge the false claims of the fabricated stories of the old economy culture that: 
  • It is our inherent human nature to be individualistic, materialistic, greedy, competitive, and violent.
  • We live on an open frontier of endless resources that are free for the taking to grow the economy.
  • Money is wealth, money defines the value of life, making money is our highest human calling, and everything related to money is best left to the market.
  • Government is the problem and unregulated markets are the solution.
As pointed out in previous blogs, the truth is that:
  • The human brain is wired to support creativity, cooperation, and life in community. That is our nature. The prevalence of materialism, greed, competition, and violence common in modern society is a symptom of severe cultural and institutional dysfunction.
  • We humans inhabit a wondrous but finite living planet with a self-organizing biosphere to which we must adapt our lives and economies.
  • Life, not money, is the true measure of value; money’s only legitimate use is in life’s service. An obsession with making money is a sign of psychological and social dysfunction. 
  • Markets are essential to the function of a healthy democratic society. Their proper function, however, depends on proper rules implemented by democratic governments under the watchful eye of a strong and dynamic civil society. 
Story power is the ultimate power. Authentic stories liberate the human consciousness, build immunity to cultural manipulation, and give us the courage and insight to create a world of peace and prosperity for all.

David Korten author picDavid Korten (livingeconomiesforum.org) is the author of Agenda for a New EconomyThe Great Turning: From Empire to Earth Community, and the international best seller When Corporations Rule the World. He is board chair of YES! Magazine and co-chair of the New Economy Working Group. This Agenda for a New Economy blog series is co-distributed by CSRwire.com andyesmagazine.org based on excerpts from Agenda for a New Economy, 2nd edition.
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